CHRIST CAME TO BRING
REDEMPTION – NOT FORGIVENESS
CHRIST DID NOT COME TO BRING FORGIVENESS
OF SIN
Bishop Brian J. Kennedy, O.S.B.
Christ did NOT come to bring forgiveness of sin. Christ came to bring REMISSION OF SIN.
Forgiveness of sin was available in the Old Testament.
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“And he shall
bring his trespass offering unto the LORD, unto the door of the tabernacle of
the congregation, even a ram for a trespass offering. And the priest shall make
an atonement for him with the ram of the trespass offering before the LORD for
his sin which he hath done: AND THE SIN WHICH HE HATH
DONE SHALL BE FORGIVEN HIM.” [Lev. 19:21-22]
In the Old
Testament the law made provisions by animal sacrifice for the sins to be
forgiven, but in the New Testament these provisions were superseded and
completed by the REDEEMING sacrifice of Jesus
Christ.
If the Blood of
Christ brought only forgiveness, we would be among the saddest of people
because forgiveness of sin does not remit the guilt of our sin.
“Keeping mercy
for thousands, forgiving iniquity and transgression and sin, and that will by
no means clear the guilty;” [Ex. 34:7]
The LORD is
longsuffering, and of great mercy, forgiving iniquity and transgression, and by
no means clearing the guilty, [Num. 14:18]
Only the REDEEMING
work of Christ on the cross can purchase the eternal redemption of any person
in any age. When THE Jews offered a
sacrifice for their sin according to the law, they were treated as righteous
and forgiven but technically their sin remained. It could not be dealt with
until the sinless Christ died in their place.
The devil seeks
to destroy the Church of Christ. We
know that he will not ultimately be successful, but that does not mean he won’t
win some battles along the way. One of
the ways the devil seeks to destroy the Church is by “subtlety” changing what
we believe. THE LAW OF PRAYER IS THE
LAW OF FAITH is a true statement.
The Modernist
are unwittingly minions of the devil as they ‘improve’ the ancient formulas of
faith. For an example the Apostles
Creed has been changed in modern times.
Most will never notice or care, but care they should because the ancient
faith is being denied in the modern version.
Here is one
ancient formula of faith.
The Apostles'
Creed
"The Old
Roman Creed"
I BELIEVE in God
almighty [the Father almighty}
And in Christ
Jesus, his only Son, our Lord
Who was born of
the Holy Spirit and the Virgin Mary
Who was
crucified under Pontius Pilate and was buried
And the third
day rose from the dead
Who ascended
into heaven
And sitteth on
the right hand of the Father
Whence he cometh
to judge the living and the dead.
And in the Holy
Spirit
The holy church
The REMISSION of sins
The resurrection
of the flesh
The life
everlasting.
Here is another
ancient formula of faith.
The Apostles'
Creed (sixth-century Galician version)
I BELIEVE in God the Father almighty,
I also believe
in Jesus Christ his only Son, our Lord,
conceived of the
Holy Spirit, born of the Virgin Mary.
suffered under
Pontius Pilate, crucified, dead and buried; he descended into hell,
rose again the
third day,
ascended into
heaven,
sat down at the
right hand of the Father,
thence he is to
come to judge the living and the dead.
I believe in the
Holy Ghost,
the holy
catholic Church, the communion of saints,
the REMISSION of sins,
the resurrection
of the flesh and life eternal.
The formulas
above represent the faith as once delivered to the Saints. It is the faith as believed everywhere, at
all times by all people. Now, we can
examine the NEW creed and see if it is the same.
The Apostles'
Creed (as usually recited today)
I BELIEVE in God the Father Almighty, Maker
of heaven and earth: And in Jesus Christ his only Son, our Lord; who was conceived
by the Holy Ghost, born of the virgin Mary, suffered under Pontius Pilate, was
crucified, died and buried; he descended into hell; the third day he rose again
from the dead; he ascended into heaven, and sitteth on the right hand of God
the Father Almighty; from thence he shall come to judge the quick and the dead.
I believe in the
Holy Ghost; the holy catholic church; the communion of saints; the FORGIVENESS of sins; the resurrection of the body; and
the life everlasting. Amen
The ancient
formula of faith has been denied by the new and improved creed. It is not the same statement of faith. Those who do not understand the Scriptures
and the power of God tell us that the two words Redeem and Forgive mean the
same thing but in truth they are not two ways of saying the same thing as we
have seen above. When our sins are
forgiven the guilt remains but when our sins are remitted, the guilt is taken
away. Christ bore our sins and the
guilt of our sins on the Cross. We have
been “purchased at a great price, we have been REDEEMED.”
Just seven weeks
after Christ's death on the cross the Apostle Peter accused his audience of
crucifying the Son of God, they cried out "What shall we do?" (Acts
2:37). Peter announced the terms of Divine pardon: "Repent, and let every
one of you be baptized in the name of Jesus Christ for the REMISSION of sins" (Acts 2:38). This passage
makes an inseparable connection between baptism and the REMISSION of sins. He
did not talk to them about the forgiveness of their sins because forgiveness
was already available under the Law of Moses.
Had he told them Christ brought forgiveness of sin they would have said
we already have it. The Modernist has made
many attempts to negate the force of this passage and negate the POWER in the Blood of Christ. The power of the Blood is remittance of sin
and access to the Father.
“And as they
were eating, Jesus took bread and blessed it and brake it, and gave it to the
disciples, and said, Take, eat; this is my body. And he took the cup, and gave
thanks, and gave it to them, saying, Drink ye all of it; for this is my blood
of the new testament, which is shed for many for the remission of
sins.”—Matthew 26:26-28.
We know that
“without the shedding of BLOOD there is no REMISSION of sin” (Heb. 9:22).
INSTRUCTION TO
THE FIRST BISHOPS OF THE CHUCH: Acts 20:28: “Take heed therefore unto
yourselves, and to all the flock over which the Holy Spirit hath made you
overseers, to feed the church of God, which he hath PURCHASED with his own
BLOOD.”
Redeemed means
to pay the price: to purchase.
Purchased how?
With His own blood. That’s the price.
The devil has
deceived many into making light of the fact that it was the Blood of Jesus that
purchased, bought, and set us free. It’s the BLOOD, that’s the PRICE.
It Is The Blood
That Is The Basis For Our Redemption
People who claim
to be Orthodox or Catholic forget “For as much as ye know that ye were not
redeemed with corruptible things, as silver and gold . . . but with the
precious BLOOD of CHRIST, as a lamb without spot or blemish.”—1 Peter 1:18, 19.
There are three
words used in the New Testament for redemption; Agorazo, which means to buy IN
the forum, or market place. The second word is Exagorazo, which means to buy
OUT of the market place, and set free. We were being auctioned off in the
market place as slaves to sin, but Jesus, by His Blood, bought us and forever
set us free.
The third word
used is Lutroo that means to pay the price and set free. Jesus paid the price
and set us free.
In 1 Peter 1:18,
19 the Apostle Peter was talking to Law abiding Jews, and they understood that
under the law, men who were sold into slavery, if they could, would save enough
money to redeem themselves from their masters. So he raises the question, how
they were redeemed from sin, and tells them it was not with such corruptible
things as silver and gold, but with the precious BLOOD of Christ. It was the
BLOOD, he said, that redeemed.
In Ephesians 1:7
we learn “In whom we HAVE REDEMPTION through His BLOOD, the FORGIVENESS of
sins, according to the riches of his grace.” We have REDEMPTION. What else?
FORGIVENESS of sins. We have it. It’s a
gift. We have to ask for forgiveness of
sin but REDEEMPTION is a free gift that makes PERFECT THE FORGICENESS WE
RECEIVE and expiates the eternal consequences of the sin.
In Acts 10:43
the Apostle Peter says the same thing to the household of Cornelius: “To him
(Christ) give all the prophets witness, that through his name whosoever
believeth in him shall RECEIVE REMISSION of sins.”
The blood of
Jesus was shed and Jesus paid for our sins. The old debt was settled on the
cross.
To change the
formula or words of Consecration negates the power in the Blood of Christ; it
is not the continuation of the one Sacrifice of Christ offered once for all but
a new creation of men that denies the power of the Blood. Christ’s Blood provides our access to the
Father.
No man without
the merits of Christ’s blood has the right to approach God. He is not God’s
child. He has nothing wherewith to plead his own cause before God. He must have
the blood of Christ. Hebrews 10:19, 20:
“Having therefore, brethren, boldness to enter into the holiest by the BLOOD of
Jesus, By a new and living way, which he hath consecrated for us, through the
evil, that is to say, his flesh.”
Paul said by the
blood of Jesus we have access into the Holiest. Who dwells in the Holy Place?
God. Who has access to the holy place? Only those who come by the blood of
Jesus have access to the Father. The BLOOD of Jesus provides the access to God.
Our model should
be the Liturgy offered in Heaven for all eternity. Revelation 5:9-10: “And they SUNG a new song, saying, Thou art
worthy to take the book, and to open the seals thereof: for thou wast slain,
and has redeemed us to God by THY BLOOD out of
every kindred, and tongue, and people, and nation; and hast made us unto our
God kings and priests, and we shall reign on the earth.” If our Liturgy on earth does not mirror the
Heavenly Liturgy it is a false Liturgy; it is the liturgy of man, not of
God.
http://www.celticorthodoxy.com/bkceltic-orthodox-church/