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IMPORTANT: Easton's Bible Dictionary is NOT exegetical, and can be counter to the scriptural or Hebrew and Greek definitions of words.

 

150 Years ago you couldn't be a Pastor anywhere in the world unless you were fluent in Hebrew..... Even in the so-called "Dark Ages" everyone had a local Priest who could speak, read and write in at least 2 languages, who taught out of a Latin Bible. How far have we fallen in word definitions! DO YOU BELIEVE THE WORD OF GOD OR BELIEVE IN THE OPPOSITE? 

*******Recommended Materials for In-Depth Research of Scripture*********

Strong's Exhaustive Concordance, Complete and Unabridged (Every pastor uses or recommends this for their congregation)  It's the main tool every Christian should have in their library along with a good Lexicon to get full definitions.  Beware, using just Strong's alone without a Lexicon will not give you full definitions of many words since it's not meant to do the function of a Lexicon.  

You will need some of the following books to render in-depth research beyond the scope of Strong's Concordance:   (Most of which are included in several computer programs such as PC Study Bible and online at HERE for FREE ACCESS)

1. The New Englishman's Greek Concordance and Lexicon of the New Testament, by Wigram-Green *These two books by Wigram-Green are what Strong's concordance is based upon.  Every word in the bible is listed by (the original Greek and Hebrew)Strongs# rather than by English translation.  You cannot miss the bible's definition of a word with this tool.  You can see how the original word is used every time throughout the bible.  This research tool makes any user blow away most any pastor these days.*

2.  The New Englishman's Hebrew Concordance of the Old Testament, by Wigram-Green 

3.  Greek-English Lexicon of the New Testament by Thayers

4.  Hebrew-Chaldee Lexicon to the Old Testament by Gesenius

5. Interlinear Greek and English by Berry

6.  Young's Analytical Concordance to the Bible

7. Vine's Expository Dictionary of Old and New Testament Words Keyed to Strong's Reference Numbers

You can also order the KJV "Hebrew Greek Key Study bible" which has built-in lexicons and Strong's numbering within the actual text of King James, or if you prefer you can also get it in New American Standard. (we reccomend King James Version)

We know you can always use the bible as it's own lexicon and use the word to interpret the word, however, but these are shortcuts for all who are wise to make quick use of. Thank You for using our online searchable Strong's concordance and dictionary.

You can get all these books at ANY Bible bookstore and most major bookstores. Or order from us right now click here

The first keys are finding what the bible's definition of a word is in scripture, not in 21st Century word definitions or MAJORITY Religious Doctrines in the broad path which leadeth to destruction.  These tools help you see how the original word is used through the entire text of scripture, thus render the BIBLE'S Definition of a word since we live by Every Word and not by bread alone.

Easton's (UnBiblical and sometimes FALSE) Bible Dictionary

 

East (1.) The orient (mizrah); the rising of the sun. Thus "the east country" is the country lying to the east of Syria, the Elymais (Zac 8:7). (2.) Properly what is in front of one, or a country that is before or in front of another; the rendering of the word kedem. In pointing out the quarters, a Hebrew always looked with his face toward the east. The word kedem is used when the four quarters of the world are described (Gen 13:14; Gen 28:14); and mizrah when the east only is distinguished from the west (Jos 11:3; Psa 50:1; Psa 103:12, etc.). In Gen 25:6 "eastward" is literally "unto the land of kedem;" i.e., the lands lying east of Palestine, namely, Arabia, Mesopotamia, etc.

East gate (Jer 19:2), properly the Potter's gate, the gate which led to the potter's field, in the valley of Hinnom.

East, Children of the The Arabs as a whole, known as the Nabateans or Kedarenes, nomad tribes (Jdg 6:3, Jdg 6:33; Jdg 7:12; Jdg 8:10).

East sea (Joe 2:20; Eze 47:18), the Dead Sea, which lay on the east side of the Holy Land. The Mediterranean, which lay on the west, was hence called the "great sea for the west border" (Num 34:6).

East wind The wind coming from the east (Job 27:21; Isa 27:8, etc.). Blight caused by this wind, "thin ears" (Gen 41:6); the withered "gourd" (Jon 4:8). It was the cause and also the emblem of evil (Eze 17:10; Eze 19:12; Hos 13:15). In Palestine this wind blows from a burning desert, and hence is destitute of moisture necessary for vegetation.

Easter Originally a Saxon word (Eostre), denoting a goddess of the Saxons, in honour of whom sacrifices were offered about the time of the Passover. Hence the name came to be given to the festival of the Resurrection of Christ, which occurred at the time of the Passover. In the early English versions this word was frequently used as the translation of the Greek pascha (the Passover). When the Authorized Version (1611) was formed, the word "passover" was used in all passages in which this word pascha occurred, except in Act Gen 12:4. In the Revised Version the proper word, "passover," is always used.

Eating The ancient Hebrews would not eat with the Egyptians (Gen 43:32). In the time of our Lord they would not eat with Samaritans (Joh 4:9), and were astonished that he ate with publicans and sinners (Mat 9:11). The Hebrews originally sat at table, but afterwards adopted the Persian and Chaldean practice of reclining (Luk 7:36). Their principal meal was at noon (Gen 43:16; Kg1 20:16; Rut 2:14; Luk 14:12). The word "eat" is used metaphorically in Jer 15:16; Eze 3:1; Rev 10:9. In Joh 6:53, "eating and drinking" means believing in Christ. Women were never present as guests at meals (q.v.).

Ebal Stony. (1.) A mountain 3,076 feet above the level of the sea, and 1,200 feet above the level of the valley, on the north side of which stood the city of Shechem (q.v.). On this mountain six of the tribes (Deu 27:12, Deu 27:13) were appointed to take their stand and respond according to a prescribed form to the imprecations uttered in the valley, where the law was read by the Levites (Deu 11:29; Deu 29:4, Deu 29:13). This mountain was also the site of the first great altar erected to Jehovah (Deu 27:5; Jos 8:30). After this the name of Ebal does not again occur in Jewish history. (See GERIZIM.) (2.) A descendant of Eber (Ch1 1:22), called also Obal (Gen 10:28). (3.) A descendant of Seir the Horite (Gen 36:23).

Ebed Slave, the father of Gaal, in whom the men of Shechem "put confidence" in their conspiracy against Abimelech (Jdg 9:26, Jdg 9:26, Jdg 9:30, Jdg 9:31).

Ebed-melech A servant of the king; probably an official title, an Ethiopian, "one of the eunuchs which was in the king's house;" i.e., in the palace of Zedekiah, king of Judah. He interceded with the king in Jeremiah's behalf, and was the means of saving him from death by famine (Jer 38:7; compare Jer 39:15).

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