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IMPORTANT: Easton's Bible Dictionary is NOT exegetical, and can be counter to the scriptural or Hebrew and Greek definitions of words.
150 Years ago you couldn't be a Pastor anywhere in the world unless you were fluent in Hebrew..... Even in the so-called "Dark Ages" everyone had a local Priest who could speak, read and write in at least 2 languages, who taught out of a Latin Bible. How far have we fallen in word definitions! DO YOU BELIEVE THE WORD OF GOD OR BELIEVE IN THE OPPOSITE? *******Recommended Materials for In-Depth Research of Scripture********* Strong's Exhaustive Concordance, Complete and Unabridged (Every pastor uses or recommends this for their congregation) It's the main tool every Christian should have in their library along with a good Lexicon to get full definitions. Beware, using just Strong's alone without a Lexicon will not give you full definitions of many words since it's not meant to do the function of a Lexicon. You will need some of the following books to render in-depth research beyond the scope of Strong's Concordance: (Most of which are included in several computer programs such as PC Study Bible and online at HERE for FREE ACCESS) 1. The New Englishman's Greek Concordance and Lexicon of the New Testament, by Wigram-Green *These two books by Wigram-Green are what Strong's concordance is based upon. Every word in the bible is listed by (the original Greek and Hebrew)Strongs# rather than by English translation. You cannot miss the bible's definition of a word with this tool. You can see how the original word is used every time throughout the bible. This research tool makes any user blow away most any pastor these days.* 2. The New Englishman's Hebrew Concordance of the Old Testament, by Wigram-Green 3. Greek-English Lexicon of the New Testament by Thayers 4. Hebrew-Chaldee Lexicon to the Old Testament by Gesenius 5. Interlinear Greek and English by Berry 6. Young's Analytical Concordance to the Bible 7. Vine's Expository Dictionary of Old and New Testament Words Keyed to Strong's Reference Numbers You can also order the KJV "Hebrew Greek Key Study bible" which has built-in lexicons and Strong's numbering within the actual text of King James, or if you prefer you can also get it in New American Standard. (we reccomend King James Version) We know you can always use the bible as it's own lexicon and use the word to interpret the word, however, but these are shortcuts for all who are wise to make quick use of. Thank You for using our online searchable Strong's concordance and dictionary. You can get all these books at ANY Bible bookstore and most major bookstores. Or order from us right now click here The first keys are finding what the bible's definition of a word is in scripture, not in 21st Century word definitions or MAJORITY Religious Doctrines in the broad path which leadeth to destruction. These tools help you see how the original word is used through the entire text of scripture, thus render the BIBLE'S Definition of a word since we live by Every Word and not by bread alone. Easton's (UnBiblical and sometimes FALSE) Bible Dictionary
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Rei Friendly, one who maintained true allegiance to king David (Kg1 1:8) when Adonijah rebelled.
Reins The kidneys, the supposed seat of the desires and affections; used metaphorically for "heart." The "reins" and the "heart" are often mentioned together, as denoting the whole moral constitution of man (Psa 7:9; Psa 16:7; Psa 26:2; Psa 139:13; Jer 17:10, etc.).
Rekem Embroidered; variegated. (1.) One of the five Midianite kings whom the Israelites destroyed (Num 31:8). (2.) One of the sons of Hebron (Ch1 2:43, Ch1 2:44). (3.) A town of Benjamin (Jos 18:27).
Remaliah Adorned by the Lord, the father of Pekah, who conspired successfully against Pekahiah (Kg2 15:25, Kg2 15:27, Kg2 15:30, Kg2 15:32, Kg2 15:37; Isa 7:1, Isa 7:4, Isa 7:5, Isa 7:9; Isa 8:6).
Remeth Another form of Ramah (q.v.) or Ramoth (Ch1 6:73; Jos 19:21), and probably also of Jarmuth (Jos 21:29).
Remmon-methoar (Jos 19:13), rendered correctly in the Revised Version, "Rimmon, which stretcheth unto Neah," a landmark of Zebulun; called also Rimmon (Ch1 6:77).
Remphan (Act 7:43; R.V., "Rephan"). In Amo 5:26 the Heb. Chiun (q.v.) is rendered by the LXX. "Rephan," and this name is adopted by Luke in his narrative of the Acts. These names represent the star-god Saturn or Moloch.
Rent (Isa 3:24), probably a rope, as rendered in the LXX. and Vulgate and Revised Version, or as some prefer interpreting the phrase, "girdle and robe are torn [i.e., are 'a rent'] by the hand of violence."
Repentance There are three Greek words used in the New Testament to denote repentance. (1.) The verb metamelomai is used of a change of mind, such as to produce regret or even remorse on account of sin, but not necessarily a change of heart. This word is used with reference to the repentance of Judas (Mat 27:3). (2.) Metanoeo , meaning to change one's mind and purpose, as the result of after knowledge. (3.) This verb, with the cognate noun metanoia , is used of true repentance, a change of mind and purpose and life, to which remission of sin is promised. Evangelical repentance consists of (1) a true sense of one's own guilt and sinfulness; (2) an apprehension of God's mercy in Christ; (3) an actual hatred of sin (Psa 119:128; Job 42:5, Job 42:6; Co2 7:10) and turning from it to God; and (4) a persistent endeavour after a holy life in a walking with God in the way of his commandments. The true penitent is conscious of guilt (Psa 51:4, Psa 51:9), of pollution (Psa 51:5, Psa 51:7, Psa 51:10), and of helplessness (Psa 51:11; Psa 109:21, Psa 109:22). Thus he apprehends himself to be just what God has always seen him to be and declares him to be. But repentance comprehends not only such a sense of sin, but also an apprehension of mercy, without which there can be no true repentance (Psa 51:1; Psa 130:4).
Rephael Healed of God, one of Shemaiah's sons. He and his brethren, on account of their "strength for service," formed one of the divisions of the temple porters (Ch1 26:7, Ch1 26:8).
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