TCAWW Literature Bible Index
Christian History Books (click here)
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IMPORTANT: Easton's Bible Dictionary is NOT exegetical, and can be counter to the scriptural or Hebrew and Greek definitions of words.
150 Years ago you couldn't be a Pastor anywhere in the world unless you were fluent in Hebrew..... Even in the so-called "Dark Ages" everyone had a local Priest who could speak, read and write in at least 2 languages, who taught out of a Latin Bible. How far have we fallen in word definitions! DO YOU BELIEVE THE WORD OF GOD OR BELIEVE IN THE OPPOSITE? *******Recommended Materials for In-Depth Research of Scripture********* Strong's Exhaustive Concordance, Complete and Unabridged (Every pastor uses or recommends this for their congregation) It's the main tool every Christian should have in their library along with a good Lexicon to get full definitions. Beware, using just Strong's alone without a Lexicon will not give you full definitions of many words since it's not meant to do the function of a Lexicon. You will need some of the following books to render in-depth research beyond the scope of Strong's Concordance: (Most of which are included in several computer programs such as PC Study Bible and online at HERE for FREE ACCESS) 1. The New Englishman's Greek Concordance and Lexicon of the New Testament, by Wigram-Green *These two books by Wigram-Green are what Strong's concordance is based upon. Every word in the bible is listed by (the original Greek and Hebrew)Strongs# rather than by English translation. You cannot miss the bible's definition of a word with this tool. You can see how the original word is used every time throughout the bible. This research tool makes any user blow away most any pastor these days.* 2. The New Englishman's Hebrew Concordance of the Old Testament, by Wigram-Green 3. Greek-English Lexicon of the New Testament by Thayers 4. Hebrew-Chaldee Lexicon to the Old Testament by Gesenius 5. Interlinear Greek and English by Berry 6. Young's Analytical Concordance to the Bible 7. Vine's Expository Dictionary of Old and New Testament Words Keyed to Strong's Reference Numbers You can also order the KJV "Hebrew Greek Key Study bible" which has built-in lexicons and Strong's numbering within the actual text of King James, or if you prefer you can also get it in New American Standard. (we reccomend King James Version) We know you can always use the bible as it's own lexicon and use the word to interpret the word, however, but these are shortcuts for all who are wise to make quick use of. Thank You for using our online searchable Strong's concordance and dictionary. You can get all these books at ANY Bible bookstore and most major bookstores. Or order from us right now click here The first keys are finding what the bible's definition of a word is in scripture, not in 21st Century word definitions or MAJORITY Religious Doctrines in the broad path which leadeth to destruction. These tools help you see how the original word is used through the entire text of scripture, thus render the BIBLE'S Definition of a word since we live by Every Word and not by bread alone. Easton's (UnBiblical and sometimes FALSE) Bible Dictionary
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Publius "The chief man of the island" of Malta (Act 28:7), who courteously entertained Paul and his shipwrecked companions for three days, till they found a more permanent place of residence; for they remained on the island for three months, till the stormy season had passed. The word here rendered "chief man" (protos) is supposed by some to be properly a Maltese term, the official title of the governor.
Pudens Bashful, a Christian at Rome, who sent his greetings to Timothy (Ti2 4:21). (See CLAUDIA.)
Pul (1.) An Assyrian king. It has been a question whether he was identical with Tiglath-pileser III. (q.v.), or was his predecessor. The weight of evidence is certainly in favour of their identity. Pul was the throne-name he bore in Babylonia as king of Babylon, and Tiglath-pileser the throne-name he bore as king of Assyria. He was the founder of what is called the second Assyrian empire. He consolidated and organized his conquests on a large scale. He subdued Northern Syria and Hamath, and the kings of Syria rendered him homage and paid him tribute. His ambition was to found in Western Asia a kingdom which should embrace the whole civilized world, having Nineveh as its centre. Menahem, king of Israel, gave him the enormous tribute of a thousand talents of silver, "that his hand might be with him" (Kg2 15:19; Ch1 5:26). The fact that this tribute could be paid showed the wealthy condition of the little kingdom of Israel even in this age of disorder and misgovernment. Having reduced Syria, he turned his arms against Babylon, which he subdued. The Babylonian king was slain, and Babylon and other Chaldean cities were taken, and Pul assumed the title of "King of Sumer [i.e., Shinar] and Accad." He was succeeded by Shalmanezer IV. (2.) A geographical name in Isa 66:19. Probably = Phut (Gen 10:6; Jer 46:9, R.V. "Put;" Eze 27:10).
Pulse (Dan 1:12, Dan 1:16), R.V. "herbs," vegetable food in general.
Punishment The New Testament lays down the general principles of good government, but contains no code of laws for the punishment of offenders. Punishment proceeds on the principle that there is an eternal distinction between right and wrong, and that this distinction must be maintained for its own sake. It is not primarily intended for the reformation of criminals, nor for the purpose of deterring others from sin. These results may be gained, but crime in itself demands punishment. (See MURDER; THEFT.) Endless, of the impenitent and unbelieving. The rejection of this doctrine "cuts the ground from under the gospel... blots out the attribute of retributive justice; transmutes sin into misfortune instead of guilt; turns all suffering into chastisement; converts the piacular work of Christ into moral influence... The attempt to retain the evangelical theology in connection with it is futile" (Shedd).
Pur Or purim, a lot, lots, a festival instituted by the Jews (Est 9:24) in ironical commemoration of Haman's consultation of the Pur (a Persian word), for the purpose of ascertaining the auspicious day for executing his cruel plot against their nation. It became a national institution by the common consent of the Jews, and is observed by them to the present day, on the 14th and 15th of the month Adar, a month before the Passover.
Purification The process by which a person unclean, according to the Levitical law, and thereby cut off from the sanctuary and the festivals, was restored to the enjoyment of all these privileges. The great annual purification of the people was on the Day of Atonement (q.v.). But in the details of daily life there were special causes of ceremonial uncleanness which were severally provided for by ceremonial laws enacted for each separate case. For example, the case of the leper (Lev. 13, 14), and of the house defiled by leprosy (Lev 14:49; see also Mat 8:2). Uncleanness from touching a dead body (Num 19:11; Hos 9:4; Hag 2:13; Mat 23:27; Luk 11:44). The case of the high priest and of the Nazarite (Lev 21:1, Lev 21:10, Lev 21:11; Num 6:6, Num 6:7; Eze 44:25). Purification was effected by bathing and washing the clothes (Lev 14:8, Lev 14:9); by washing the hands (Deu 21:6; Mat 27:24); washing the hands and feet (Exo 30:18; Heb 6:2, "baptisms", R.V. marg., "washings;" Heb 9:10); sprinkling with blood and water (Exo 24:5; Heb 9:19), etc. Allusions to this rite are found in Psa 26:6; Psa 51:7; Eze 36:25; Heb 10:22.
Purse (1.) Gr. balantion , a bag (Luk 10:4; Luk 22:35, Luk 22:36). (2.) Gr. zone , properly a girdle (Mat 10:9; Mar 6:8), a money-belt. As to our Lord's sending forth his disciples without money in their purses, the remark has been made that in this "there was no departure from the simple manners of the country. At this day the farmer sets out on excursions quite as extensive without a para in his purse; and a modern Moslem prophet of Tarshisha thus sends forth his apostles over this identical region. No traveler in the East would hesitate to throw himself on the hospitality of any village." Thomson's Land and the Book. (See SCRIP.)
Put, Phut (1.) One of the sons of Ham (Gen 10:6). (2.) A land or people from among whom came a portion of the mercenary troops of Egypt, Jer 46:9 (A.V., "Libyans," but correctly, R.V., "Put"); Eze 27:10; Eze 30:5 (A.V., "Libya;" R.V., "Put"); Eze 38:5; Nah 3:9.