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Preserving Celtic Orthodox Christianity, the Culdee Tradition & Historic British Church Heritage
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  • Church Boundaries on Devotion to Mary and the Saints

    The Church Corrected Both Extremes Historic Boundaries on Devotion to Mary and the Saints How the Early Church, East and West, Defended Intercession While Condemning Idolatry, Superstition, Exaggeration, and the Rejection of Legitimate Honor Discussions about the saints and the…

  • The Communion of Saints in Early Christian and Celtic Worship. Heavenly Communion, Intercession, Invocation, and the Historical Boundaries of Devotion

    The Communion of Saints in Early Christian and Celtic Worship Heavenly Communion, Intercession, Invocation, and the Historical Boundaries of Devotion   Article Sections This study is divided into four major parts. You may read straight through or return directly to…

  • Walking With The Saints (The Communion of Saints in the Celtic Orthodox Church)

    Walking With the Saints The Communion of Saints in the Celtic Orthodox Church “The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his…

  • The Houses Survived: What Really Happened to the Celtic Kingdoms?

    From the Irish High Kings and Scottish royal houses to the clans, ancient Church, heraldry, and surviving dynastic traditions—introducing the forthcoming book Restoration of the Celtic Monarchy. The Houses Survived: What Really Happened to the Celtic Kingdoms? By Rev. Dr.…

  • Giric, the Kings of Moray, and the Royal Origins of Clan Gregor The Northern Pictish Dynasty Behind “Royal Is My Race”

    Giric, the Kings of Moray, and the Royal Origins of Clan Gregor The Northern Pictish Dynasty Behind “Royal Is My Race” Few Scottish clan traditions are expressed as unequivocally as that of Clan Gregor: “’S Rioghal Mo Dhream” — “Royal…

  • The Johannine Apostolic Tradition and the Knights Templar, Eastern and Celtic Church Traditions

    The Johannine Apostolic Tradition and the Knights Templar St. John, the Eastern Patriarchates, Hugh de Payens, and the Celtic Church The history of the Knights Templar is usually introduced to newcomers through four dates: the emergence of the original fraternity…

  • Zeolite Detox for Microplastics, PFAS & Heavy Metals: What the Research Shows

    Microplastic Detox: Can Zeolite Help Remove Heavy Metals, PFAS and Microplastics from the Body? Article by NTA International www.ntawellness.com Microplastics have moved from an environmental concern to a human-health question. Plastic particles have been detected in human blood and tissues,…

  • 1,000 British & Celtic Saints Before Augustine: Free PDF Catalogue of the Ancient Celtic Church

    1,000 British & Celtic Saints Before Augustine: Free PDF Catalogue of the Ancient Celtic Church The Orthodox Church of the Culdees is pleased to release a newly expanded historical catalogue documenting the principal Saints of the ancient British and Celtic…

  • Why the Celtic Orthodox Church Is Neither Old Calendar nor New Calendar

    Why the Celtic Orthodox Church Is Neither Old Calendar nor New Calendar “Do you follow the Old Calendar or the New Calendar?” It is one of the most common questions we receive. Ironically, it is also a question that does…

  • The Save Europe Act and Red-Fascistic Centralization

    The Save Europe Act and Red-Fascistic Centralization The European Commission’s refusal to register the proposed Save Europe Act raises a serious question about whether centralized ideological judgment is displacing democratic process within Europe. On July 22, 2026, the Commission announced…

  • Charles II of Brunswick: Communism as the Beneficiary of Usurpation

    Charles II of Brunswick: Communism as the Beneficiary of Usurpation In his protest of April 12, 1873, Duke Charles II of Brunswick identified the abandonment of lawful order—not socialism alone—as the deeper danger facing Germany. His warning centered on the…

  • Choosing Cleaner European Flours: Organic, Ancient Grains & Lower Glyphosate Exposure

    Choosing Cleaner European Flours: Organic, Ancient Grains & Lower Glyphosate Exposure Many health-conscious consumers are looking beyond conventional flour and seeking organic, heritage, and European-grown grains. While scientific debate continues regarding the full health effects of glyphosate exposure, many people…

  • Did the Early Orthodox Church Reject Original Sin? What the Ecumenical Councils Actually Defined

    One of the most repeated statements in modern discussions of Orthodox theology is that “the Orthodox Church does not believe in original sin.” It is often presented as though this were one of the great dividing lines between Eastern Orthodoxy…

  • From Mount Athos to Celtic Orthodoxy: Restoring Daily Scripture Teaching in the Orthodox Church

    From Mount Athos to Celtic Orthodoxy: Restoring Daily Scripture Teaching in the Orthodox Church The daily reading of Holy Scripture remains at the heart of Orthodox monastic life on Mount Athos. Across the Orthodox world, one of the most beautiful…

  • 90 New Testament Verses Showing That Faith Without Works Is Dead

    90 New Testament Verses Showing That Faith Without Works Is Dead 100% New Testament Theology A Scripture Study Prepared by the Priory of Salem Institute of Theology Quick Navigation: Click Here to Jump Directly to the Scripture List The New…

  • 80 New Testament Verses About Overcoming the World, the Flesh, and the Devil

    80 New Testament Verses About Overcoming the World, the Flesh, and the Devil 100% New Testament Theology A Scripture Study Prepared by the Priory of Salem Institute of Theology Quick Navigation: Click Here to Jump Directly to the Scripture List…

  • 100 New Testament Verses Showing That True Conversion Produces a New Life

    100 New Testament Verses Showing That True Conversion Produces a New Life 100% New Testament Theology A Scripture Study Prepared by the Priory of Salem Institute of Theology Quick Navigation: Click Here to Jump Directly to the Scripture List The…

  • 70 New Testament Verses About Holiness and Sanctification

    70 New Testament Verses About Holiness and Sanctification 100% New Testament Theology A Scripture Study Prepared by the Priory of Salem Institute of Theology Quick Navigation: Click Here to Jump Directly to the Scripture List The New Testament teaches that…

  • 80 New Testament Verses About Confession, Forgiveness, and Cleansing

    80 New Testament Verses About Confession, Forgiveness, and Cleansing 100% New Testament Theology A Scripture Study Prepared by the Priory of Salem Institute of Theology Quick Navigation: Click Here to Jump Directly to the Scripture List The New Testament teaches…

  • 100 New Testament Verses About Keeping Christ’s Commandments

    100 New Testament Verses About Keeping Christ’s Commandments 100% New Testament Theology A Scripture Study Prepared by the Priory of Salem Institute of Theology Quick Navigation: Click Here to Jump Directly to the Scripture List The New Testament repeatedly teaches…

Israel Christian Books of TCAWW

Admin
February 8, 2013
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GROWING in Jesus Christ

Admin
February 8, 2013
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Kingdom Come, Sanctuary for True Judah, and the coming Judgement

Office of the Primace
April 9, 2011
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It is indeed time to get right with Yahweh and so we send this annual festal message. Let us prayerfully come to Him and study, reflect, and beg His forgiveness for ourselves and our nation (as His prayer tells us to pray for OUR sins, being His Kingdom people Israel’s sins). That we all be […]

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Latest Website Articles

  • Church Boundaries on Devotion to Mary and the Saints
  • The Communion of Saints in Early Christian and Celtic Worship. Heavenly Communion, Intercession, Invocation, and the Historical Boundaries of Devotion
  • Walking With The Saints (The Communion of Saints in the Celtic Orthodox Church)
  • The Houses Survived: What Really Happened to the Celtic Kingdoms?
  • Giric, the Kings of Moray, and the Royal Origins of Clan Gregor The Northern Pictish Dynasty Behind “Royal Is My Race”
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From time to time we hold live commemorations and study sessions on several of our great Celtic Orthodox founders.
Subscribe to ensure you get briefed on the next one.

You may also use https://celticsaints.org Celebrating also 1,000 Celtic & British Saints before the arrival of St Augustine of Canterbury. PDF download of the first 350 Pre-Augustinian Celtic Saints

Celtic Orthodox Church and Orthodox Church of the Culdees Hub
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Witnesses of Our Continued Orthodox Faith

  • Celtic and Pre-Roman British Orthodoxy

    • OCC celebrates over 1,000 Celtic Saints who flourished before Augustine arrived in 597AD to convert the Saxons, having complained to Pope Gregory about Britain’s already well-established Celtic Bishoprics.
    • Gildas (542AD): “We certainly know that Christ… afforded His light… to our Island in the last year of the reign of Tiberias Caesar,” 37AD.
    • Council of Arles (314AD), called the “First Ecumenical Council” by Augustine of Hippo, was attended primarily by Celtic clergy of Britain and Gaul.
    • Chrysostom (402AD): “The British Isles… have received the virtue of the Word. Churches are there found and altars erected. There thou should’st hear all men everywhere discussing matters out of the Scriptures.”
    • St Aristobulus, assistant of the Apostle Andrew, was the First Century Bishop of Britain — celebrated liturgically across Orthodox jurisdictions.
    • Rhygyfarch’s Life of Saint David (c. 1090) of Wales states Saint David (c. 550AD) was anointed as an archbishop by the Patriarch of Jerusalem, a position confirmed at the Synod of Llanddewi Brefi by popular acclaim (over 200 Bishops were recorded under his direction at subsequent synods).

  • Testimonies from the Roman Church

    • Cardinal Baronius (Roman Annales Ecclesiastici): “Britain received the Gospel by 37AD.” He said all the Roman Martyrologies must be corrected to read “to the Gauls”(Celts) rather than “Galatians,” affirming the  Western apostolicity.
    • Baronius further cited Metaphrastes that “about the year of Our Lord 58, St Peter was preaching in the West, particularly in Britain.”
    • Augustine’s own arrival was only to convert the newly arrived Saxons — not the longstanding British Church.
    • Archbishop Parker of Canterbury promised Calvin that England would “retain her Episcopacy; but not as from Pope Gregory, who sent Augustine the monk hither, but from Joseph of Arimathea.” (“The Life and Acts of Archbishop Parker ” By John Strype, Published in 1711.)

  • Early Patriarchates and Apostolic Connections

    The foundational patriarchates of Jerusalem, Rome, and Antioch are historically connected to Britain’s early Church:

    • St. James the Just and St. Simon Zelotes, the first and second Bishops of Jerusalem, had enduring missionary links to Britain.
    • St. Peter and St. Linus, the first Bishops of Rome, are linked to the British Church, with St. Linus being the grandson of King Bran the Blessed, a baptized British ruler.
    • The Orthodox worldwide celebrate St Aristobulus, as the First Bishop of Britain in the First Century. He assisted the Holy Apostle St Andrew.
    • St. Lazarus of Bethany, the first Bishop of Gaul, traveled to Britain before returning to the Continent — showing the seamless flow of apostolic missions between Britain and early patriarchal centers.

  • Historical and Canonical Witnesses to Our Apostolic Catholic Rite

    • The Orthodox Church of the Culdees (OCC) maintains a valid Catholic rite, judged by the Roman Apostolic See to be in the same position as the Eastern Churches, as defined in Canon 844 §3 of the 1983 Code of Canon Law.
    • Rome has consistently affirmed in official declarations such as Dominus Iesus §17 and Unitatis Redintegratio §15 that Churches with apostolic succession and valid Eucharist — even if not in communion — are “true particular Churches” where the Church of Christ is operative.
    • OCC clergy hold lines of apostolic succession among main lines widely recognized as valid and canonical. The Celtic Rite preserves valid form, matter, minister, and intent as affirmed by papal documents (cf. Apostolicae Curae, Leo XIII).
    • OCC recognizes the sacramental legitimacy of Orthodox and Roman clergy and welcomes visiting members for sacramental participation, as they do for ours. This mutual practice is consistent with their Canon 844 and ecumenical norms.

✦ Continued Orthodoxy vs. Eastern Heresies

  • The Second Council of Constantinople (381 AD) declared:
    “The Churches that are without the Roman Empire should be governed by their ancient customs.”
    This canon affirmed the rightful independence of the British Church.
  • St. Columba of Iona, in his Letter to Pope Gregory I, reminded him that the Celtic church has not propped up heretics:
    “None has been a heretic, none a Judaizer, none a schismatic; but the Catholic Faith… is maintained unbroken.”
  • The Greek Orthodox Patriarchate was not formally established until 451 AD, long after the Gospel had already reached Britain (37 AD) and established bishoprics like that of St. Aristobulus.
  • Before 451 AD, the Greek sees were repeatedly governed by Arian heretics — the Patriarchs of Antioch, Constantinople, and Alexandria were condemned for promoting this heresy.
  • After their 451 AD establishment of their “Patriarchate”, many Greek Patriarchs were Monophysite or Monothelite heretics — the Patriarchs of Antioch, Constantinople, and Alexandria were condemned for continuing these heresies till the 7th Century.
  • Monophysitism was condemned at the Council of Chalcedon (451 AD) for denying Christ’s human nature, and
    Monothelitism was condemned at the Third Council of Constantinople (680–681 AD) for denying Christ’s human will.
  • The Celtic Church maintained doctrinal purity while many Eastern Patriarchates fell into error — a fact noted by both Church councils and saints such as St. Columba.

  • Recognition from the Eastern Orthodox World

  • 1951 – Affirmation from the Greek Orthodox Church in America:
    A signed/sealed document on the early consecrations originating from Greek Orthodox bishops in the U.S.
    (View document with seal)
  • 1976 – Recognition from the Orthodox Church in America (OCA):
    A signed and sealed letter acknowledging the challenges of being a church replanted in America, and recognizes our episcopal consecrations as valid and canonical.
    (View source document with seal)
  • 1978 – Official Recognition by His Beatitude Nicholas VI, Greek Orthodox Patriarch of Alexandria:
    The Patriarch and Synod declared our Western Orthodox Bishops consecrated in America as canonical:
    “we studied carefully the documents placed at our disposal placed at our [the Synod’s] disposal, and are pleased to declare your Episcopal Ordination as valid and Canonical for the existent conditions in America.”
    (View Patriarchal document with seal)
  • Moscow Patriarchate Synod (1904–1907): Under the leadership of Bishop Tikhon (later Patriarch of Moscow and canonized saint), the Russian Synod reviewed the English liturgy and affirmed it as **theologically and liturgically Orthodox**, rooted in the ancient **Sarum Rite** of the British Isles. This recognition serves as a good reminder for Eastern Christians.
  • Patriarch Cyril Lucarius of Constantinople (1572–1638): This historically significant Patriarch endorsed a **Reformed (Calvinist) Confession**, demonstrating the breadth of doctrinal dialogue between Eastern and Protestant traditions. His support for doctrinal reform shows the complex and open nature of Orthodoxy in previous centuries.
  • Ecumenical Patriarchate of Constantinople (1882): The Patriarch and Synod **conditionally approved the Western liturgy and offices for the British Isles**, acknowledging their Orthodox form and apostolic legitimacy when restored with correct doctrine and rubrics.
  • Scottish Episcopal–Russian Orthodox Dialogue (1868): Metropolitan Filaret of Moscow engaged with the Scottish Episcopal Church to explore restoration of the **Western Orthodox Rite**, resulting in formal approval of a revised Orthodox-compatible Western liturgy.
  • Russian Orthodox Church (1907): Affirmed that the **Book of Common Prayer** is canonical and Orthodox in content, specifically citing its derivation from the **Sarum Use**, thus validating the theological integrity of Anglican and pre-Reformation British worship forms.
  • Recognition of Britain’s Autocephaly: Across multiple centuries, **Eastern Patriarchates and Russian Tsars** repeatedly acknowledged **Britain as an independent Orthodox jurisdiction since the First Century**.
    (cf. “History of the Nonjurors…” by Lathbury)

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Pastor Leroy Crouch

Teachings by Pastor Leroy Crouch

A co-pioneer of the Celtic Culdee movement in Southern California. As you enter the sanctuary, you see the ensigns of the House of Israel, a remarkable artistic display of the House of David (British and other Royal House) genealogy, and framed copies of the Declaration of Arbroath. Many well-respected authorities on the Celtic Church came here to teach and unveil deeper truths of the Kingdom.

Listen to the Teachings

Communion and Inter-Communion

St Andrew's and St Joseph's Orthodox Church of the Culdees maintains a welcoming inter-communion network. This is comparable, though not limited, to practices found among other Celtic Culdee jurisdictions, including:

  • +Abbot David Smith, Abbot General, Order of the Culdee published books
  • Abbot-Bishop Maelruain, Céle Dé (Kristopher G. Dowling) — of the Celtic Orthodox Christian Church and Ascension Western Rite Orthodox Church in Akron
  • Archbishop MacKillop — St Brendan's Orthodox Church of the Culdees
  • Bishop Kennedy — Celtic Orthodox Church

We are of established canonical orthodoxy, which in its pure form makes room for a wide breadth of tradition. By orthodoxy, we mean the reception of at least one of the Ecumenical Church Councils, the practice of the Sacraments, and Apostolic Succession.

OCC practices inter-communion in a broad sense with those who maintain closed communion in the proper Christian sense; that is, they ensure that communicants are converted to the mainstream Gospel of Jesus Christ, confessing and turning from all sin, and being Baptized, Confirmed, and duly prepared.

Full Communion with St Andrew's OCC, however, is granted only by certification with ministries that not only practice closed communion, but also make room, where ministers are available, for the fuller round of observances, including Saturday liturgies and the Biblical seven high holy days as practiced by our Church Fathers.

Subscribe to: https://youtube.com/thebrunswickers wolfenbuttel.info © Copyright 2007 - Present, incl. "Dukedom of Brunswick" film by Galatia Films, LLC © Copyright 2009. The House of Brunswick is under covenant obligations to serve the Culdees' Church, ie the institutes of St Gall and St Othmar. As was earlier established by the Imperial German house: Culdees' Order was the standard for Charles Martel and His Chancellor Bishop Chrodegang.

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For over 25 years, the Orthodox Church of the Culdees has operated as a nonprofit religious and educational ministry, devoted to Christian theological scholarship, historical research, religious instruction, and the preservation and dissemination of religious literature.

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Thank God For protection of our most fundamental rights of religious free exercise.

God Bless Trump in this important work restoring freedom to believers, where they are not discriminated against at the Federal level. We hope also the private sector stops firing and mandating anti-Christian practices so Christians leave various positions out of devotion to the mainstream beliefs of all generations. Please see "ERRADICATING ANTI-CHRISTIAN BIAS" Executive Order from February 6th, 2025 https://www.whitehouse.gov/presidential-actions/2025/02/eradicating-anti-christian-bias/

See our beliefs.

In addition to numerous rights on the books that protect our religious free expression from any abridgement or suppression, in recent years these protections have been increased within the "Laws of the Land":

1. The 2022 "Respect For Marriage Act" Pub Law 117-228 Guarantees to the church in section 6 (b) that "any refusal to provide services, facilities, accommodations, advantages, goods, or priviledges (not forced to condone or promote such within our church, whether same-sex marriages or inter-racial marriages outlined in this law) shall not create any civil claim or cause of action."

2. The 2018 "First Amendment Defense Act" S.2525 "A bill to ensure that the Federal Government shall not take any discriminatory action against a person, wholly or partially on the basis that such person speaks, or acts, in accordance with a sincerely held religious belief or moral conviction that marriage is or should be recognized as a union of one man and one woman, or two individuals as recognized under Federal law, or that sexual relations outside marriage are improper."

3. The 2017 Trump Executive Order 13798—Promoting Free Speech and Religious Liberty, directing the executive branch to rigorously defend the federal laws that protect free speech of churches.

4. The pending Audit of all Federal laws against the Glucksberg Test: The 2022 Overturn of Roe v Wade, US Supreme Court re-affirmed the Glucksberg test as the method to determine if a right must be protected by the Federal government, namely that anything not "deeply rooted in history and traditions of the people" is not a Federally protected right. These rights would have to be clearly upheld deep into American history, for example as this rule was applied recently in the McDonald v Chicago case to be satisfied by the English Bill of Rights from the 1600s regarding keeping and bearing arms.

5. The Religious Freedom Restoration Act of 1993, as amended (42 U.S.C. 2000bb et seq.), further prohibit government interference with Americans’ rights to exercise their religion.

6. Title VII of the Civil Rights Act of 1964, as amended (42 U.S.C. 2000e et seq.), prohibits religious discrimination in employment while Federal hate-crime laws prohibit offenses committed due to religious animus. Frontier Theme